Faith and Philosophy Essay Example | Topics and Well Written Essays - 2750 words

credit and Philosophy - Essay ExampleLikewise with Hegel, the notion of death or is not is always associated with its opposite, namely, being or what is. To maintain that god is not as Nietzsche argues, supposes too that she also is. Where some individuals are bequeathing to risk their lives to be what is not, they must have cartel in the reasonableness of this assumption. This parallel between Kierkegaard and Hegel will be kept in mind in the following analysis. What will be outlined first, is his notion of the truth of subjectivity in Kierkegaard. This is an important favor for what will follow, given that it is an argument which best describes what existence does not mean, so to speak. It will be argued that his notion of subjectivity is born out of a feel of alienation from traditional Christianity, and from Platonism, and that assurance itself is conterminous with subjectivity. Following this analysis of the truth of subjectivity, and what he means by subjectivity and th e chance variable of isolation associated with the knight of faith. ... subject, and it constitutes a theory concerning the meaning of existence that is, what it means to exist, and moreover, it represents the activity of faith itself. In this respect, faith is not so much a concept as it is an activity or form of praxis. It is extra philosophical or beyond philosophy in contrast with faith, as a form of praxis. The nature or essence of existence, is for Kierkegaard, paradoxical Kierkegaard 32. It is paradoxical, because it can be described in two inappropriate modes, namely, the finite and the infinite. And, implied by the notion of the infinite, are a number of similar or identical concepts. For examples, concepts such(prenominal) as the eternal, or continuity, identity the absolute, god, and so forth. This paper will first give an analysis of a fragment in Kierkegaards within the context of his move titled Fear and Trembling, a work which recounts the biblical story of Abrah am and Isaac taken from the Torah or the Old volition (Genesis), and in brief, it concerns a father (Abraham) who is called upon by Yahweh or God to make a sacrifice of his notwithstanding son Isaac, which is in turn, a parable which on the surface, concerns Gods testing Abrahams convictions, courage, faith, obedience, and sense of obligation toward himself or herself. What transpires in this story, is that God calls upon Abraham to sacrifice his only son, and so he proceeds to get out the task, only to have God or Jehweh stop him at the last moment and spread abroad him that he has proven his faith to him. In turn, God blesses Abraham for his faith. Before remarking on Kierkegaard, a brief remark will be made about the biblical story, and that is that it is quite short, and in the Revised Standard version (and not the Hebrew), there